Showing posts with label purify. Show all posts
Showing posts with label purify. Show all posts

Friday, May 31, 2024

The Legacy of Ishmael (Ismail عليه السلام)


فَلَمَّا بَلَغَ مَعَهُ السَّعۡىَ قَالَ يٰبُنَىَّ اِنِّىۡۤ اَرٰى فِى الۡمَنَامِ اَنِّىۡۤ اَذۡبَحُكَ فَانْظُرۡ مَاذَا تَرٰى​ؕ قَالَ يٰۤاَبَتِ افۡعَلۡ مَا تُؤۡمَرُ​

 سَتَجِدُنِىۡۤ اِنۡ شَآءَ اللّٰهُ مِنَ الصّٰبِرِيۡنَ‏ 

فَلَمَّاۤ اَسۡلَمَا وَتَلَّهٗ لِلۡجَبِيۡنِ​ۚ‏ ١٠٣ 

وَنَادَيۡنٰهُ اَنۡ يّٰۤاِبۡرٰهِيۡمُۙ‏

قَدۡ صَدَّقۡتَ الرُّءۡيَا ​ ​ۚ اِنَّا كَذٰلِكَ نَجۡزِى الۡمُحۡسِنِيۡنَ‏ 

اِنَّ هٰذَا لَهُوَ الۡبَلٰٓؤُا الۡمُبِيۡنُ‏ 

وَفَدَيۡنٰهُ بِذِبۡحٍ عَظِيۡمٍ‏

And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."

103 And when they had both submitted and he put him down upon his forehead,

We called to him, "O Abraham,

You have fulfilled the vision." Indeed, We thus reward the doers of good.

Indeed, this was the clear trial.

And We ransomed him with a great sacrifice,

[Al-Quran 37:102-107]

This is a story of Faith (Iman) and Submission (Islam). 

The Quran relates the great sacrifice demanded from Abraham (Ibrahim عليه السلام): to sacrifice his only child, and the child's complete submission to what was required of his father. The physical expression of this complete submission was the father putting his son down upon his forehead: the posture of prostration. 

The amazing submission of this young man, Ishmael (Ismail عليه السلام), is amazing. He was not a baby. He was old enough to work along with his father (Q38:102). He was probably twelve or thirteen years old.* Generally, when boys are entering their teens, they show inclination to assert their independence, not submission, and that also to a dream. He was old enough to mock his old man. He was old enough to run away. This young Ishmael (Ismail عليه السلام) submits, willingly, assuring his father of his steadfastness, if Allah Wills (اِنۡ شَآءَ اللّٰهُ مِنَ الصّٰبِرِيۡنَ‏). He goes down in prostration, placing his forehead upon the ground. He is willing to make the ultimate sacrifice: lose his life, and embrace death, for the sake of Allah سُبْحَانَهُ وَتَعَالَى‎ . 

Allah was testing the father and son. Both passed with flying colours. Allah had bigger plans for them.  Ishmael (Ismail عليه السلام) was replaced with a great sacrifice. He is to assist his father Abraham (Ibrahim عليه السلام) in purifying Allah's house, for the worshippers, and also raise its foundation: 


وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ وَبِئْسَ الْمَصِيرُ

وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ

رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ

رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ

وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ

And [mention] when We made the House a place of return for the people and [a place of] securityAnd take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

And [mention] when Abraham said, "My Lord, make this a secure city country and provide its people with fruits - whoever of them believes in Allah and the Last Day." [ Allah ] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing.

Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.

Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."

And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
[Al-Quran 2:125-130, Translation: Sahih International (edited in italics) ]


Purify My House: From these ayaat, it seems the House already existed but it was appointed the centre of pilgrimage when Abraham (Ibrahim عليه السلام) and Ishmael (Ismail عليه السلام) raised its foundations and purified the House. Similarly, their descendant whom they prayed for, Muhammad  , Messenger of Allah سُبْحَانَهُ وَتَعَالَى‎ , purified the House when he conquered Mecca, and retaught the rites of pilgrimage.  


Raise the Foundation: Raising the foundations of an existing house is a common practice, especially in areas prone to flooding. The house is temporarily raised, separating it from its existing foundation; the foundation is then raised and the house replaced on the newly-built foundation. 

Just like his descendant Muhammad  was a Prophet and Messenger of Allah سُبْحَانَهُ وَتَعَالَى‎ , so also The Quran informs us that Ishmael (Ismail عليه السلام) was also a Prophet and Messenger of Allah سُبْحَانَهُ وَتَعَالَى‎ :

وَاذۡكُرۡ فِى الۡـكِتٰبِ اِسۡمٰعِيۡلَ​ اِنَّهٗ كَانَ صَادِقَ الۡوَعۡدِ وَكَانَ رَسُوۡلًا نَّبِيًّا​ ۚ‏ ٥٤

وَ كَانَ يَاۡمُرُ اَهۡلَهٗ بِالصَّلٰوةِ وَالزَّكٰوةِ وَكَانَ عِنۡدَ رَبِّهٖ مَرۡضِيًّا‏ ٥٥ 

And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.

And he used to enjoin on his people prayer and zakāh and was to his Lord pleasing [i.e., accepted by Him].

[Al-Quran 19:54-55, Translation: Saheeh International]

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* Age of Ishmael (Ismail عليه السلام)

According to The Quran, Surah as-Saffaat, Abraham (Ibrahim عليه السلام) was given the glad tidings of  a forbearing son (Q37:101 فَبَشَّرۡنٰهُ بِغُلٰمٍ حَلِيۡمٍ‏)** after his migration (Q38:99 وَقَالَ اِنِّىۡ ذَاهِبٌ اِلٰى رَبِّىۡ سَيَهۡدِيۡنِ‏), and prayer for a righteous son (Q38:100 رَبِّ هَبۡ لِىۡ مِنَ الصّٰلِحِيۡنَ‏).  

The Quran, Surah as-Saffaat, also states that the son at the time of the sacrifice dream was old enough to work with his father (Q37:102 فَلَمَّا بَلَغَ مَعَهُ السَّعۡىَ قَالَ يٰبُنَىَّ اِنِّىۡۤ اَرٰى فِى الۡمَنَامِ اَنِّىۡۤ اَذۡبَحُكَ فَانْظُرۡ مَاذَا تَرٰى​ؕ قَالَ يٰۤاَبَتِ افۡعَلۡ مَا تُؤۡمَرُ​ سَتَجِدُنِىۡۤ اِنۡ شَآءَ اللّٰهُ مِنَ الصّٰبِرِيۡنَ‏ ). Boys can start lifting weights as early as the age of seven or eight years, but ideally by the age twelve or thirteen, the age of puberty. 

According to The Quran, Surah as-Saffaat, after the attempted sacrifice (Q37:103), Abraham (Ibrahim عليه السلام) was given the glad tidings of  a prophet by the name of Isaac (Ishaq عليه السلام) (Q37:112 وَبَشَّرۡنٰهُ بِاِسۡحٰقَ نَبِيًّا مِّنَ الصّٰلِحِيۡنَ‏), and that they were blessed (Q37:113 وَبٰرَكۡنَا عَلَيۡهِ وَعَلٰٓى اِسۡحٰقَ​ؕ وَ مِنۡ ذُرِّيَّتِهِمَا مُحۡسِنٌ وَّظَالِمٌ لِّنَفۡسِهٖ مُبِيۡنٌ​‏). We know about his son Jacob / Israel (Yaqub عليه السلام) , his son Joseph (Yusuf عليه السلام), and from the Bani Israel: Moses (Musa عليه السلام) and Aaron (Haroon عليه السلام). It is a matter of fact that there was a continuous line of prophets among their descendants till Messenger Jesus (Isa عليه السلام). 

According to The Bible, the age difference between Ishmael (Ismail عليه السلام) and Isaac (Ishaq عليه السلام) was fourteen years. 

At the age of seventy-six, Abraham (Ibrahim عليه السلام) was granted Ishmael (Ismail عليه السلام) through Hagar (Bibi Hajra رضي الله عنها). 

At the age of one hundred, Abraham (Ibrahim عليه السلام) was granted Isaac (Ishaq عليه السلام) through Sarah (Bibi Sara رضي الله عنها).  

So, assuming the good news about Isaac (Ishaq عليه السلام) was given immediately after the attempted sacrifice of the first born: Ishmael (Ismail عليه السلام), who was only son at the time, , the Age of Ishmael (Ismail عليه السلام) was most probably twelve or thirteen years at the time he and his father attempted to carry out the dream that Abraham (Ibrahim عليه السلام) had seen

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** Haleem (حَلِيۡمٍ‏):  
According to The Quran, Surah as-Saffaat, Abraham (Ibrahim عليه السلام) was given the glad tidings of  a forbearing son (Q37:101 فَبَشَّرۡنٰهُ بِغُلٰمٍ حَلِيۡمٍ‏). 

Allah meant to test father and son. What they were asked to do was unthinkable and unspeakable. It required immense faith, love and trust in Allah to even consider the request. It required even more to submit to it. It required forbearance. One of the attributes of Allah is Haleem (حَلِيمٌ), generally translated as Most Forbearing. The word 'forbearing' implies patience and restraint.  

Abraham (Ibrahim عليه السلام) was also forbearing (Q11:75). 
Ishmael (Ismail عليه السلام) was also forbearing (Q37:101). 
These two persons were already divinely equipped with the quality most required to submit to such a dream. 




Search results for forbearing https://corpus.quran.com/search.jsp?q=forbearing 
Quran dictionary for root - ح ل م https://corpus.quran.com/qurandictionary.jsp?q=Hlm 

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Also read: 

Humans & The Human Condition 

Ignorant of The Law of Sacrifice 

Forehead / جَبِين 

The Possessors of The Stone & Hijr-e-Ismail 

Seventy Men & The Torah in Seventy Languages 

The Ancient House 

Muhammad , a Messenger like Moses: The Qibla 

Maroof & Munkar 

Abraham (Ibrahim عليه السلام), the excellent example 

The Quran, the Pharaoh, Exodus and the Promised Day! 




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Lat updated on: June 14, 2024



Thursday, September 7, 2017

Homosexuality, Adultery and Rape

The Quran is explained in detail, and provides guidance on all matters in which we may not be able to legislate appropriately on our own. Sexual orientations, and the sins and crimes associated with it fall under such a category where we get confused and have varied opinions.

Efforts to purify the NAFS is the object of this temporal life; as the womb is central to procreation, guarding it is of great importance.


Homosexuality 

وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِن نِّسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّىٰ يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا
وَاللَّذَانِ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّهَ كَانَ تَوَّابًا رَّحِيمًا
إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا

If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or God ordain for them some (other) way. 
If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for God is Oft-returning, Most Merciful. 
God accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will God turn in mercy: For God is full of knowledge and wisdom.
Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
[Al-Quran, Surah an-Nisa, Ayaat 15-18, Translation: A. Yusuf Ali]


Adultery 

سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ
الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ
الزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ
وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَاءُ إِلَّا أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ
وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِن كَانَ مِنَ الْكَاذِبِينَ
وَيَدْرَأُ عَنْهَا الْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ
وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ مِنَ الصَّادِقِينَ
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ
إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّىٰ كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ
لَّوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَٰذَا إِفْكٌ مُّبِينٌ
لَّوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَٰئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ
إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِندَ اللَّهِ عَظِيمٌ
وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَا أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَانَكَ هَٰذَا بُهْتَانٌ عَظِيمٌ
يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ
وَيُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ
إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَّحِيمٌ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَٰكِنَّ اللَّهَ يُزَكِّي مَن يَشَاءُ وَاللَّهُ سَمِيعٌ عَلِيمٌ
وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ
يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ
الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

A sura which We have sent down and which We have ordained in it have We sent down Clear Signs, in order that ye may receive admonition.
The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by God, if ye believe in God and the Last Day: and let a party of the Believers witness their punishment.
Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden.
And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-
Unless they repent thereafter and mend (their conduct); for God is Oft- Forgiving, Most Merciful.
And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by God that they are solemnly telling the truth;
And the fifth (oath) (should be) that they solemnly invoke the curse of God on themselves if they tell a lie.
But it would avert the punishment from the wife, if she bears witness four times (with an oath) By God, that (her husband) is telling a lie;
And the fifth (oath) should be that she solemnly invokes the wrath of God on herself if (her accuser) is telling the truth.
If it were not for God's grace and mercy on you, and that God is Oft- Returning, full of Wisdom,- (Ye would be ruined indeed).
Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous.
Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie" ?
Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of God, (stand forth) themselves as liars!
Were it not for the grace and mercy of God on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair.
Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of God.
And why did ye not, when ye heard it, say? - "It is not right of us to speak of this: Glory to God! this is a most serious slander!"
God doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers.
And God makes the Signs plain to you: for God is full of knowledge and wisdom.
Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: God knows, and ye know not.
Were it not for the grace and mercy of God on you, and that God is full of kindness and mercy, (ye would be ruined indeed).
O ye who believe! follow not Satan's footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of God on you, not one of you would ever have been pure: but God doth purify whom He pleases: and God is One Who hears and knows (all things).
Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in God's cause: let them forgive and overlook, do you not wish that God should forgive you? For God is Oft-Forgiving, Most Merciful.
Those who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty,-
On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions.
On that Day God will pay them back (all) their just dues, and they will realise that God is the (very) Truth, that makes all things manifest.
Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable.
[Al-Quran, Surah an-Nur, Ayaat 1-26, Translation: A. Yusuf Ali

Rape 

إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
لَّئِن لَّمْ يَنتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا
مَّلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا
سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا

Those who annoy God and His Apostle - God has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment.
And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And God is Oft- Forgiving, Most Merciful.
Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:
They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy).
(Such was) the practice (approved) of God among those who lived aforetime: No change wilt thou find in the practice (approved) of God.
[Al-Quran, Surah al-Ahzaab, Ayaat 57-62, Translation: A. Yusuf Ali

From the above ayaat, it seems clear that rape, and all other such offences, in which the woman's consent is not present, should be considered as crimes against them, and prosecuted as such.  

And Allah knows best!


Last updated on January 8, 2018