A pagan wrote: It is precisely because the spiritual laws attributed to god by various cultures is different, as obvious in their holy scriptures, that we must conceive God as having many different faces and voices for the many peoples and cultures to which he speaks. If God is not manifest in many human gods, then we must discuss which of these religions truly BELONGS to the one true God, and then we must discuss why so many false religions are permitted to exist by this single mighty creator God who can make a universe but can't prevent false gods from usurping his sovereignty on this single world. You cite Christianity and Islam. Which is the true religion? Why is the other false religion permitted to exist? Is the one true God unable to convey his truth to his creation in such a manner as to prevent such deceit and confusion, upon which so much human horror and misery has been based?
I believe there is one almighty creator God, without gender or humanity, incomprehensible to human intelligence, who is essentially good and loving, but is not perfect (because there must be some explanation for evil in the universe). I do not believe the imperfection of such deity is so severe as to permit false gods of all sorts while damning those of mankind who are deceived by them. This to me is only a reasonable assessment of the human predicament in our world.
My response: The following are some verses of the Holy Quran, Chapter 5 relevant to the points you've mentioned in your post below. For full text and reference to context, please follow this link:
http://www.searchtruth.com/chapter_display.php?chapter=5&translator=2
44 It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah.s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah.s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
45 We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
46 And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
47 Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48 To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah. it is He that will show you the truth of the matters in which ye dispute;
49 And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah.s purpose to punish them. And truly most men are rebellious.
50 Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah.
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63 Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
64 The Jews say: "(Allah)'s hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
65 If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
66 If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
67 O Messenger. proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
68 Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
69 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
70 We took the covenant of the Children of Israel and sent them apostles, every time, there came to them an apostle with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
71 They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
72 They do blaspheme who say: "(Allah) is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
73 They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
74 Why turn they not to Allah, and seek His forgiveness? For Allah is Oft- forgiving, Most Merciful.
75 Christ the son of Mary was no more than an apostle; many were the apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
76 Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
77 Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
78 Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
79 Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
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116 And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah.?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
117 "Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
118 "If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise."
119 Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah. That is the great salvation, (the fulfilment of all desires).
120 To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things.
Saturday, December 25, 2010
Sabbath
Question: There are seven days in one week - even during the days of creation, By the way, MAY I KNOW WHAT DID ALLAH DO ON THE SEVENTH DAY OF CREATION ACCORDING THE HOLY QURAN? ... While there are 7 days in a week, the six days are given to man to do all his work, but the seventh day belongs to God that He called "My Sabbath. Ezekiel 20:12 - "Hallow My Sabbaths,and they will be a sign between Me and you, that you may know that I am the Lord your God. Sabbath is not a holiday that you do your own pleasure, but it is a HOLY DAY.
Answer: We believe that the process of Creation took six periods/eras (7:54, 54:7, 50:38, 2:29). The word used in the Quran is ayyam which means days or periods of time, and He established Himself over His Throne. The word used is thumma which some translators translate as moreover and some as then. Also, we believe that God does not require rest (50:38), and also that He is ever-present, ever-watchful(7:7).
We believe that we should remember and celebrate the praises of God at all times and at all places, ideally being ever-conscious and ever-grateful for everything, as it is only just that we be filled with awe and wonder and offer thanks to the One who is the Creator and Sustainer of us all (7:10, 7:29). Again and again are we reminded to establish regular prayers(2:43 for instance).
We also believe that certain appointed times are for obligatory prayers(4:103) and Friday afternoon prayer is of special congregational significance(62:9). I have copied the entire Chapter 62 (verses 1-11) for your reference. Please note that God first reminds us of the Jews (verses 5-8) and then enjoins Friday congregational prayer in verse 9.
As for sabbath, we are told that it was prescribed only for those who differed concerning it (16:124), and that it was taken as a fim covenant (4:154).
The following is the translation of a few relevant verses:
50:38 We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
7:54 Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
Holy Quran, Chapter 57 Verse 4 (you can compare the translations of the words ayyam and thumma)
Transliteration: Huwa allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yaAAlamu ma yaliju fee alardi wama yakhruju minha wama yanzilu mina alssamai wama yaAAruju feeha wahuwa maAAakum ayna ma kuntum waAllahu bima taAAmaloona baseerun
Yusuf Ali 4: He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.
Shakir 4: He it is who created the heavens and the earth in six periods, and He is firm in power; He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do.
Pickthal 4: He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.
Mohsin Khan: 4: He it is Who created the heavens and the earth in six Days and then rose over (Istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allah is the All-Seer of what you do.
7:7 And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).
2:29 It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.
7:10 It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
7:29 Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
2:43 And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).
Chapter 62 (Jumma [meaning Friday, the Congregation])
1 Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
2 It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
3 As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.
4 Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.
5 The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah. and Allah guides not people who do wrong.
6 Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
7 But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!
8 Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
9 O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
10 And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah. and celebrate the Praises of Allah often (and without stint): that ye may prosper.
11 But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."
16:124 The sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
4:154 And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the sabbath! and We took from them a firm covenant.
Answer: We believe that the process of Creation took six periods/eras (7:54, 54:7, 50:38, 2:29). The word used in the Quran is ayyam which means days or periods of time, and He established Himself over His Throne. The word used is thumma which some translators translate as moreover and some as then. Also, we believe that God does not require rest (50:38), and also that He is ever-present, ever-watchful(7:7).
We believe that we should remember and celebrate the praises of God at all times and at all places, ideally being ever-conscious and ever-grateful for everything, as it is only just that we be filled with awe and wonder and offer thanks to the One who is the Creator and Sustainer of us all (7:10, 7:29). Again and again are we reminded to establish regular prayers(2:43 for instance).
We also believe that certain appointed times are for obligatory prayers(4:103) and Friday afternoon prayer is of special congregational significance(62:9). I have copied the entire Chapter 62 (verses 1-11) for your reference. Please note that God first reminds us of the Jews (verses 5-8) and then enjoins Friday congregational prayer in verse 9.
As for sabbath, we are told that it was prescribed only for those who differed concerning it (16:124), and that it was taken as a fim covenant (4:154).
The following is the translation of a few relevant verses:
50:38 We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
7:54 Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
Holy Quran, Chapter 57 Verse 4 (you can compare the translations of the words ayyam and thumma)
Transliteration: Huwa allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yaAAlamu ma yaliju fee alardi wama yakhruju minha wama yanzilu mina alssamai wama yaAAruju feeha wahuwa maAAakum ayna ma kuntum waAllahu bima taAAmaloona baseerun
Yusuf Ali 4: He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.
Shakir 4: He it is who created the heavens and the earth in six periods, and He is firm in power; He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do.
Pickthal 4: He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.
Mohsin Khan: 4: He it is Who created the heavens and the earth in six Days and then rose over (Istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allah is the All-Seer of what you do.
7:7 And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).
2:29 It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.
7:10 It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
7:29 Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
2:43 And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).
Chapter 62 (Jumma [meaning Friday, the Congregation])
1 Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
2 It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
3 As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.
4 Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.
5 The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah. and Allah guides not people who do wrong.
6 Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
7 But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!
8 Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
9 O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
10 And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah. and celebrate the Praises of Allah often (and without stint): that ye may prosper.
11 But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."
16:124 The sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
4:154 And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the sabbath! and We took from them a firm covenant.
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