Friday, May 14, 2010

Moral Code

A Jew pointed out the following verse to somebody as an example of what he means when he says the Holy Quran is a good book.
Verse 2:195 says: 'And spend in the way of All-h and cast not your selves to perdition with your own hands, and do good (to others), for surely All-h loves the doers of good.'

To it, he got this response:
To me this quote is like a lot of ancient scriptural quotes, veritually useless or meaningless. What is Good? How does one know what is good and what is evil? Should we take of the tree of knowledge of good and evil so we can do good, even thought some scriptures say we should not do this?
This quote does point out that WE are the ones who cast OURSELVES into perdition. We are therefore the powerful ones here. In a sense this points out what many have realized: WE ARE GOD or All-h. Those who are not yet awake cannot accept this.


My Response: The moral code has been inbuilt in all humans. We instinctively know what's good and what's right, and what's bad and what's wrong. When we do good, we experience inner harmony and a sense of satisfaction, while when we do wrong, our conscience bothers us, creating internal dissonance. For further knowledge, read the Quran from begining till end. You will know what is good and what is evil.
A good english translation would be by Abdullah Yusuf Ali or Muhammad Pickthal. Both are available on www.searchtruth.com/list.php

If you have any questions regarding any verse, please do post. I'll be glad to help.

The Holy Quran 2:2

Question: Sura #2:2 reads "This is the Book; in it is guidance sure, without doubt, to those who fear Allah." (I hope I annotated that correctly.)
The bible also talks about fearing God. Yet the bible has more advanced teachings beyond that that teach to love God and that love drives out fear, demonstrating that one cannot both love and fear the same thing, and that love is stronger, more powerful and healthier.
So does the Koran also teach that there are better things than to fear Allah? Does it have any higher level teachings or is it just for beginners?
If it does have higher level teachings where are they? I have never been able to find any nor have I been able to find anyone who knows of any.

Answer: This is the trouble with translations. The word that's translated as fear, lil-muttaqeen, is actually a much broader term which can be more accurately translated as 'for the God-aware'. God-awareness encompasses much more, it is a state of consciousness where one acknowledges the presence and awareness of the Creator and Sustainer at all times, loving Him and fearing Him at the same time, and living a life seeking His pleasure. Compare the following translations:
Transliteration 2: Thalika alkitabu la rayba feehi hudan lilmuttaqeena
Yusuf Ali 2: This is the Book; in it is guidance sure, without doubt, to those who fear Allah.
Shakir 2: This Book, there is no doubt in it, is a guide to those who guard (against evil).
Pickthal 2: This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).
Mohsin Khan: 2: This is the Book (the Qur'an), whereof there is no doubt, a guidance to those who are Al-Muttaqun [the pious believers of Islamic Monotheism who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)].
http://www.searchtruth.com/chapter_display_all.php?chapter=2

The subsequent verses further define who God-aware people are:
2 This is the Scripture whereof there is no doubt, a guidance unto those who ward off (evil).
3 Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;
4 And who believe in that which is revealed unto thee (Muhammad) and that which was revealed before thee, and are certain of the Hereafter.
5 These depend on guidance from their Lord. These are the successful.
http://searchtruth.com/chapter_display.php?chapter=2&translator=4

Will insh'Allah post select verses of the good from the Quran later.
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J, further to our previous exchange, please note that fear of God also means fear of the consequences of our bad deeds.
Also, if there is no God, what drives you to do good, especially when doing good may not appear to be in your best interest?

You asked: Does it [the Holy Quran] have any higher level teachings or is it just for beginners?
Answer: Quran offers guidance for all. It is a beginner's guide and an advanced course, all put together. There are many shades of meanings to the verses, and every re-read teaches one something new. And the best part, each meaning builds upon or enhances the previous understanding.
To the beginner, it may appear as a simple book. Well, good for the beginner. Its easy to start with something simple.
As you progress, and re-read, you find that there is so much more to it, it just never ceases to amaze you!

Here are a few verses listing good deeds:
The Holy Quran, Chapter 17, Verses 23-37
23 Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.
24 And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little.
25 Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him).
26 Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.
27 Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.
28 But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word.
29 And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.
30 Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.
31 Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.
32 And come not near unto adultery. Lo! it is an abomination and an evil way.
33 And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.
34 Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked.
35 Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end.
36 (O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.
37 And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.

Wednesday, May 12, 2010

Questions about Islam

Request: Hi everyone! I am a college student and I am trying to get some interviews from people of different faith backgrounds for a class on World Religions. If you would be interested, you are welcome to answer the questions below. I am needing people who are active in any one of these religions: Judaism, Islam, Buddhism, Sikhism, Hinduism, or African tribal religion. Thanks so much! If you don't mind giving me your name to put down on the interview that would be great too!!

Response: Hi, I'm a muslim, and the following are the answers to your questions.

1) The goal of the religion – what do practitioners seek?
A1) Salvation; God's pleasure; inner harmony; basically depends on one's point of view and level of understanding.

2) The communal aspect of the religion – how does this religion bring people together?
A2) Muslim brotherhood; collective prayers; focus on communal welfare; empathy and charity; recognizing others rights upon us

3) Special people in this tradition – who do people look up to as the heroes of the faith?
A3) All prophets since Adam; Prophet Muhammad; companions of the prophets who stood by them in the most trying of circumstances; the 4 Caliphs: Abu Bakr, Umar, Uthman and Ali, and countless others who through their piety, patience, forbearance and perseverance inspired others

4) Ethical qualities – what qualities most embody the spirit of this religion?
A4) Honesty; charity; recognizing, acknowledging and giving due rights to all, i.e. God, self, fellow humans, all creation; integrity; giving due measure; justice; kindness; compassion;

5) Sacred literature – how are the scriptures used in ordinary daily life?
A5) i)The Holy Quran: primary source of religious knowledge as we believe it to be the true, untampered word of God, and a guidance for all humanity, setting broad parameters for conduct and belief, and detailing where human emotions or judgement may falter and/or override the voice of conscience. to be read regularly, as often as possible, to take guidance for our moral and spiritual well-being;
ii)Hadith books: secondary source of knowledge. a collection of sayings and deeds of the Prophet and his companions compiled many years later (approximately a century or three centuries after the Prophet's demise) to preserve the collective memory of the people. Some people try to live by the example of the Prophet's daily practices in their zeal to express their love and gratitude to him, others take guidance in matters they do not find explicitly mentioned in the Quran;
iii)Books on Jurisprudence developed according to the needs of the times based on the broad parameters and precedence set by the Prophet, basically studied by scholars

6) Sacred places – what are some sacred places of this religion?
A6) Mecca where the Kaaba is: a central place of pilgrimage; all muslims all over the world face in the direction of the kaaba when offering their prayers as a symbol of unity. We believe that the Prophets Abraham and Ishmael (re)built it. It is supposed to be the first house of worship appointed for human beings. (The Holy Quran Chapter 3, Verses 96 and 97)
Medina: the mosque of the Prophet, where he lived after migration until death, and is buried within the precincts.
Arafat, Mina, Muzdaliffah: Sites visited during the annual great pilgrimage to relive the tradition of the great Prophet Abraham, and how he remained steadfast in faith while Satan was ever trying his best to misguide him

7) How was religious faith practiced in your home as a child?
A7) Regular five daily prayers; charity: giving the poor their due, most muslims believe that 2.5% of our earnings belong to the poor and must be disbursed to them periodically, once a year or so, and more voluntary charity if means allow; annual fasting during the month of Ramadhan; pilgrimage to the holy places by those who could afford it; celebration of Prophet Muhammad's birthday; ethical and moral conformance to the guidance provided in the Quran, etc

8) Tell me about some of your favorite religious events in the calendar, and why they are so meaningful to you. How do you celebrate these times?
A8) i)Eid-ul-Fitr: Eid-ul-Fitr marks the end of the fasting month and is a time of celebration for muslims all over the world.(Holy Quran Chapter 2 Verses 183-187)
ii) Eid-ul-Azha: Eid-ul-Azha follows the day of the Grand Annual Pilgrimage and marks the triumph of Prophet Abraham over Satan; Abraham's submissiveness to the will of God by willing to sacrifice his son (God tried Abraham with the ultimate test: to sacrifice his child, and he overcame all impulses and emotions to submit to God's will. Just as he was about to sacrifice his son, God replaced the son with sheep as all God wanted was to try him). Those who go for the pilgrimage offer sacrifice. Those who do not, but can afford to offer sacrifice, do so also. The best part is no meat goes to waste as their is a due share for the person who sacrifices, his/her family, friends and neighbours, and the poor. So all meat is consumed (completing the circle of life in the name of God ) and the memory of Abraham's great tradition lives on in our minds and hearts.
iii) Laylat-ul-Qadr: (The Night of Power )The night when the Quran was sent to earth. We believe that it falls during the month of Ramadhan (the fasting month), and prayers and all good deeds are multiplied by many thousands, as this night is better than a thousand months. (Holy Quran Chapter 97 Verses 1-5; Chapter 2 Verse 185)

9) Tell me about your own personal goals in practicing your religion.
A9) Discovering and living the purpose of my creation; my understanding is that this temporal life is but a trail whereas the hereafter is certain and eternal; that we've been sent here on an open-book exam to live our lives according to the will of God; that to willingly listen to God and believe in Him and walk in the right way is what this life is all about (Holy Quran Chapter 2 Verse 186)

10) Tell me about the most moving or life-changing experience you have had in the practice of your faith.
A10) Every day, every reading of the Quran reveals new layers of meanings; enlightens the mind and develops a better understanding;
On a personal level, God seems to be always around, fixing problems, answering prayers, etc, though its difficult to explain or prove as such things can only be experienced and felt.
When I had gone for Grand Pilgrimage in 2006, we went to circumambulate the Ka'aba (in Mecca), and that evening I was only able to do one set of rounds. My husband said we could return the next morning for more, and I was grumbling that it would be hot and we wouldn't be able to do much. Next morning, as we were getting in the car to go to the Ka'aba, clouds covered the sky, then it started to drizzle, by the time we reached there, the drizzle stopped but the cloud cover remained from morning till afternoon, all the while that we were there. God is truly kind and caring in more ways that we can be grateful for. And countless other people have their own special stories to relate.
One incidence which made me seriously think was a statement a teacher once made. She said that she couldn't bear to imagine
holding her finger-tip next to a flame for even a minute, how could she risk any action which may end her in Hell for eternity? That really was a lesson in humility and priority.

11) Tell me about a person you have known personally who most truly embodies the values of your religious tradition – someone you would regard as an exemplary. What made this person so special?
A11) There are many amazing people. It would be unfair to single out anyone. What I find most impressive and attractive is the understanding of the message of peace and love. The best among us have risen above the fear of hell and reward of heaven to submit their will to God out of love for the God who loves us more than anybody else.

12) Tell me how your religion affects everyday life for you or for your family.
A12) Regular prayers keep reminding us of the true purpose of this life, the moral and ethical obligations to God, self and society, keeping conscience and piety alive. Helps protect from the temptations of sin, and maintains the inner harmony.

13) What are some misconceptions that people believe about this religion?
A13) Islam suffers from many misconceptions, both within and without.
People think Islam calls for blind faith. That is as far removed from truth as possible. We are exhorted countless times in the Quran to observe, think, evaluate the evidences in nature all around and within ourselves, and then reach the conclusion that this is indeed the truth and then believe. God has blessed us with intellect to use, and what better use than to find the truth, the purpose of our existence and to discover God?
Non-muslims perceive it as a warrior religion. The word jihad means to strive in the way of God, by trying to live a pious life, by seeking and spreading knowledge, by doing charitable and compassionate deeds, and countless other ways. To fight (as in combat), the arabic word is qital. Those were specific orders given to the Prophet at special occasions, mostly defensive wars, and most scholars concur that a call for qital (war) can only be given by a muslim head of state, and terrorism by certain minority factions cannot be equated with it.
Non-muslims perceive Islam as gender-biased. That is not the case. Women are regarded very highly and Islam gives them their due rights. Infact, when the world knew nothing about women-rights, Islam pronounced their due share in all fields of life. The way I understand the issue, God has created man and woman differently, complimenting and completing each other. As women are burdened with child-bearing and upbringing, they are specially privileged to not to have to bear the burden of financial responsibilities as well. Men are the qawaam, meaning protectors and maintainers, it is their primary responsibility to earn and spend on the welfare of their parents, wife and children, as well as the needy in society. To carry out these duties effectively, they have been given a degree over women, simply for administrative affairs. You can understand it with the analogy of as a head of state is neccessary for a state, as a CEO or MD is for a business house, similarly each family is also an administrative unit, and to function effectively needs a head. The Quran describes husband and wife as garments for each other, protecting and providing comfort, and in each other they find peace. Such is the concept of the relationship. Women are not barred from doing a job or running a business, in fact they can do whatever they please, yet there is no compulsion on them to spend any of their earnings on anybody. Men do not have that luxury. They have to earn and provide for, it is part of their basic duty.
The violence and other pathetic stories that make the headlines are not part of the religion, but rather they are due to the lack of education and ignorance, as well as a lack of knowledge of the religion. There was a time when Europe was in the dark ages whereas the muslim civilization flourished. Then, for some reason, the muslim nations gave up on the cherished traditions of education and enlightenment, and brought the dark age upon themselves. The Europeans embraced knowledge and inquiry, ethics and morals, and prospered.
The list can go on and on, but this response is already long enough. If you have any specific questions in mind, please do post them. I'll be most happy to answer as many as I can. There is also a collection of the questions I've earlier answered on my blog, it may be of some help.

Saturday, March 27, 2010

Pre-destiny

As part of a discussion, a friend wrote: I tend to disagree with the concept of life paths being pre-programmed (due to some evidence in hadith etc.). But at the same time cannot fully defend this position.If that is true, the even intentions are pre-programmed. What do we do about that? I understand a discussion on pre-destiny will not take us very far.
Answer: Holy Quran 2:49 And (remember) when We delivered you from Fir\'aun's (Pharaoh) people, who were afflicting you with a horrible torment, killing your sons and sparing your women, and therein was a mighty trial from your Lord.
Notice in the above verse, Allah is stating that even the worst attrocities committed are with his knowledge and permission_ nobody can do anything without Allah allowing it to happen. Pharoah and his people perpetrated the terrible crimes, but they could only do so because Allah let them, as Allah meant it as a mighty trial of the Bani Israel. If God had not willed it, they would not have been able to do anything. Pharoah, Bani Israel and all of us, we are all responsible for our intentions and what we try to do. The outcomes are pre-destined.It is attributed to the wise Ali (the Prophet's companion, cousin and son-in-law), that someone once asked him the difference between pre-destiny(taqdeer) and (tadbeer) [the ability to plan and do]. He asked the person to stand and fold one leg up and balance himself on the other, the person did so, then he asked the person to lift both his legs up, ie stand without support, that he couldn't do. Then Ali said, the first act (standing on one leg) was tadbeer, and no being able to stand without any leg to support is taqdeer. I do not think intentions are pre-programmed, I think we are free to think and choose, and come to our own conclusions, and then try and act upon them. Its the outcomes of our actions that are already decided, and that is why we are adviced sabr [patience] when things are not going as we would like them to be. This also neccessarily requires us to also remember that Allah is Just, Merciful, Ever-Watchful, All-Knowing and Omnipotent, that He will definitely recompense those who suffer, will not try anyone beyond what they can bear, will reward beyond limits, and is capable of turning the tide anytime, thus the belief in the power of prayer and supplication. Striving to do what is right is what we will be judged on, so we must think and try to do the right things. We are not responsible beyond that, or so I think! Perhaps its the attitude that matters...
Also see: http://islam-qna.blogspot.com/2010/03/memory-subconscious-and-unconscious.html

Memory , SubConscious and Unconscious‏

A scholar explained the memory of God with an analogy of birth. The following is as I understand and reason it:
God has sent us here, in this life, as an examination. Part of the examination is the belief in the unseen God. He explained that it is in our unconscious, even if we our not consciously aware of it in our memory. He explained that just like we have no memory of being born, of our mother delivering us, yet its a part of our Unconscious (beyond subconscious),we accept it as a fact, and give due respect to our parents for being our parents; similarly, though we do not remember God, yet it is part of our very nature and we realize and accept the existence and presence of Him.
As and when the baby grows up, though there is no conscious memory of being born, yet he/she accepts and acknowledges this fact and respects and honours his/her parents, and is dutiful. Those who do not, the general consensus of society is that they are ungrateful people.Similarly, though we have no memory of God, as we live our lives, we feel His existence and presence, and then use all faculties to search Him and His message, and then try to live accordingly. That is the trial_ to discover the purpose of this life, to be grateful for the gift of life, and to prepare for eternity, or so I understand. And perhaps that's why, actions are judged by intentions.
If we were to see God or His angels, the trial would be over.
I think we are all focussing on different parts of the truth, each have some pieces of the puzzle, and together we can come close to an understanding of the truth. May we all find the truth we seek.

A friend asked: Regardless of the trial's objective, my question is why try the human race for anything? I mean there is absolutely no comparison between God and human. Then whats the point in trying the humans for anything? Would you try an ant for something? and then punish him as well if he fails? Doesnt it feel unwarranted (if not unjustified)?

My response: Instead of the ant, let us consider a robot or a software that we've wired / programmed to do certain things. What if it rebels and refuses to do what its created to do? Also, what if its own good / life depends on doing what it was supposed to be do, and behaving in the rebellious manner is actually a self-destructive behaviour? And what if the human inventor stays in a control room and controls the robot/software remotely, such that they never see each other, then what if the robot / software turns around and says "sorry but I honestly do not think you human could or did make me, in fact I'm here as a part of nature, an evolutionary process, and that's just about it; in fact the question is 'do you human actually exist, or are you just a figment of my imagination?' "...

The friend responded: Is the relation between God and humans similar to that between a 'programmed' robot and its owner? If thats the case then worshipping becomes a mere mechanical task. Instead of that, I would like to be informed that worship, the way humans worship God must be significantly different from a similar act by a robot to his owner.

My response: A robot/creation with a free-will, with permission to choose his/her thoughts, intentions, course of action. (think Matrix, for example)The problem is we are just focussing on how dreadful the thought of punishment is. Judgement Day is not primarily about punishing... it is about rewarding and recompensating, about establishing justice, about vindicating those who have suffered and persevered, otherwise how can we reconcile the sufferings we see in this world and the attribute of God that He is Most Compassionate, Most Merciful, Most Loving? That those who deserve/have earned/justified/proven that they deserve punishment will be punished is but an inevitable consequence of it. Think of it as quality-control, that only those who meet Heaven's standards will be allowed in there. In God's complete knowledge and wisdom, He knows who will or will not qualify, and could have just sorted us without trial, yet He has given us a chance, an opportunity to prove ourselves, and the best part is, its an open-book exam (trial)! Instead of raising a hue and cry about how the Examiner can declare someone Fail, the examinees should focus on how wonderful it would be if they study, strive and pray that they pass the exam. Isn't that our attitude towards worldly exams??

The friend responded: In my opinion, a robot can never have a free will. Everything that it does has actually been imagined by his creator (yes, that includes any 'random' paths in the program execution thread)...

My response: Isn't this what we're repeatedly reminded of: that all things good or bad are from God. And no, it doesn't create a 'major issue' if we remember that its not the outcomes of our choices and actions, rather our intentions that we are being judged on. We tend to place a lot of emphasis on the outcome, as to us mortals, this life appears to be the et all... if we remember that this is but a mere passing phase, in our journey towards the final, eternal reality, then do the outcomes in this world really matter? To my mind, what matters is whether we qualify for Heaven or not, as our Eternity depends upon it!

Our life-paths are pre-programmed... ie all that happens happens according to the divine plan.But we all have been blessed with thoughts and intentions, which is basically what we call 'free-will'. It is this 'free-will', this ability to think and have intentions to do such and such actions, based on certain motives, that we will be judged on. Action alone will not be the determinant... it is what's in the heart that will matter. We can choose for ourselves, but from the given set of possible choices only... and all those choices have already been programmed by God.

A Christian friend eloquently responded to the above discussion:
I think I understand the point you are making. If God has set the absolute boundaries in which our behaviour can operate, then we are the ones responsible for our intentions and actions within those pre set boundaries.
Speaking as a person who has seen and experienced unspeakable acts of human stupidity, cruelty, and sheer bloody evil, I do find myself sometimes wondering why God has set such wide boundaries ???
But I guess that it is by learning from our combined mistakes as a species, that somehow a greater good will eventually emerge either on this planet or in our spiritual afterlife ???
Surely the ways of God defy human reasoning, but I for one am grateful to God for the Blessing of a curious brain and a robust faith, although I must admit that they do not always get on well !! :)

Life span, medical enhancements and immortality

A friend posted: ... And if past enhancements (in medical) are any indication then we will get to know exactly what cause death and how to reverse or stop this from happening. In my honest opinion, it's not question of IF but WHEN.
Just take a look at Ray Kurzweil's Transcend: Nine Steps to Living Well Forever.

... Moreover I've found following on wikipedia about Ray Kurweil's stance on religion (http://en.wikipedia.org/wiki/Raymond_Kurzweil)
... According to Kurzweil “The primary role of traditional religion is deathist rationalization—that is, rationalizing the tragedy of death as a good thing. In order to benefit from what the Singularity can bring, we need to overcome our deathist rationalization. We need to sweep traditional religion out of our road.”

Answer: Raymond Kurzweil: Interesting and well accomplished... wow! As far as life span is concerned, well of course it can be possible to increase the average life span from the current less than 100 to may be 200, 500, 1000, who knows. But will it make humans immortal, or help escape reckoning?
Some relevant verses are:
The Holy Quran2:96 And verily, you will find them (the Jews) the greediest of mankind for life and (even greedier) than those who ascribe partners to Allah (and do not believe in Resurrection - Majus, pagans, and idolaters). Everyone of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from (due) punishment. And Allah is All-Seer of what they do.
2:28 How can you disbelieve in Allah? seeing that you were dead and He gave you life. Then He will give you death, then again will bring you to life (on the Day of Resurrection) and then unto Him you will return
3:185 Everyone shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception.

Thursday, March 25, 2010

IT SEEMS BIOLOGY (NOT RELIGION) EQUALS MORALITY

Comments on: http://www.edge.org/3rd_culture/hauser09/hauser09_index.html
Very true. Morality is built-in in our biology (or soul) so that all humans ( and for that matter, animals also) know that lying, cheating, not giving full measure, fraud, hurting somebody's feelings, etc, etc are wrong. Be athiest or theist, young or old, our conscience pricks us every time we do something wrong. The purpose of religion is not to teach morality, but to confirm it, to emphasize being true to that inner voice, and discovering the true purpose of this otherwise meaningless existence. It attempts to guide us where we may go wrong, where our emotions may lead us astray, where our judgement may flounder. For instance, if we take the example of the Holy Quran, it barely talks about Marriage, Business, Personal Property, but does give detailed advice on social issues pertaining to Divorce, Usury, Inheritance, etc.
If I were to summarize what I understand religion's aim, to me it is: To make a good and nice person better, to polish an uncut gem bringing to fore its true beauty!
Thank you for sharing the article.
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It helps the faithful in keeping their duty: 

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ
That (is) the book no doubt in it, a Guidance for the God-conscious.
[Al-Quran 2:2



Last updated on: January 7, 2018