Some people think that Quran is for the aalim (religious scholar) only, and ordinary humans cannot take guidance from it. Nothing can be farther from the truth. The Quran is a guidance for all humans (2:2, 2:185, 10:57, 39:41)
Sometimes we find verses which appear to be contradicting each other, and it does get confusing, but there are certain principles that I've learned from some very learned scholars which all of us can apply to our studies.
1. Allah is arRehman and RabulAalameen
2. There is no contradiction in Allah's message. If things appear contradictory, delve deeper to try and understand
3. Since Allah exhorts us to use our intelligence (aql), it is a religious obligation to use this precious gift
4. Collect all verses related to a particular issue and then try to understand it in the light of them
5. The Quran is a message and a guidance for all humans till the end of our world. It is simple, general and applicable to all situations, as well as easily adoptable, and highly compatible with conscience
6. The direct addressee of the Quran were the people of Arabia at the time of Prophet Muhammad
7.The Quran is replete with warnings that those who deny the message are destroyed in the lifetime of the prophet. The Arabs, specifically the Meccans who denied and opposed Prophet Muhammad were wiped out in the wars, starting with Ghazwa-e-Badar where a substantial number of Quraish leadership was wiped out. Hence, we cannot generalize verses given in specific situations such as call of war and apply them out of context in our human conflicts
8. Hadith is a great historical resource, we highly appreciate the efforts of those who compiled it, but its a human compilation based upon human memory
9. Hadith which appear to contradict the Quranic verses cannot be authentic, no matter which book they are from
10. Till about 200 years after Prophet Muhammad (s.a.w.), the hadith was scattered and with very few people. The masses were still practicing Islam then. How were they if Hadith is an intrinsic part of guidance?
11. Where people could not make any changes in the Quran, they found other means, such that we find certain tafsirs and hadiths quoting and attributing immoral conduct to the prophets and other holy personages... things we cannot imagine or dare to attribute to our fathers, how can we tolerate when such nonsense is spoken of about those highly revered pious people and/or accept it as part of our deen? Can we begin to imagine that they could have indulged in anything prohibited? Most of such stories and licences originate from other sources, and we need to guard our beliefs against such corruption
Sunday, January 23, 2011
Friday, January 14, 2011
Blasphemy
In the name of God, Most Gracious, Most Merciful
We read/recite over and over again that Allah is Most Compassionate, Most Gracious, Most Merciful, Oft-Forgiving, Worthy of All Praise and Free of All Needs. We also know that this life is a trial and all souls have time, till before death approaches, to submit to God and beg His forgiveness.
We also read in the Holy Quran 54:17, 22, 32, 40 And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
And 4:82 Do they not consider the Qur'an (with care)? Had it been from other than Allah, they would surely have found therein much discrepancy
Further, we read that:
2:256 There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.
4:137 Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them on the way.
10:99 If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!
16:93 If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
In that background, the question that arises is does the Most Compassionate prescribe death sentence for blasphemy?
I search the Quran and come across the following verses. If I understand correctly, the Most Compassionate only directs the believers to abstain from the company of blasphemers till they stop blaspheming. We are enjoined to keep sharing the message of faith to all who are willing to listen, to share the verses of the Quran and let people take their own decisions, as only willing submission is required.
6: 68 When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
6:69 On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.
4:155 (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah. that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah’s Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
4:156 That they rejected Faith; that they uttered against Mary a grave false charge;
5: 64 The Jews say: "(Allah)'s hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
And also consider:
43:33 And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against ((Allah)) Most Gracious, silver roofs for their houses and (silver) stair-ways on which to go up,
43:34 And (silver) doors to their houses, and thrones (of silver) on which they could recline,
43:35 And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
43:36 If anyone withdraws himself from remembrance of ((Allah)) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.
43:37 Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!
In the light of the above verses, can it be permissible for us humans to judge or prescribe punishment for blasphemy? Can we implement something in the name of Islam disregarding the verses of God Almighty? Is Allah not enough to take people to account?
When Allah allows respite till the time natural death approaches, when Allah says there is no responsibility on the righteous but to remind them (6:69), can we allow our emotions, our love for Allah and Prophet Muhammad (saw) to supersede our submission to the words of Allah in the Quran, which we believe to be the true word of God and our primary source of guidance? When God declares that there is no discrepancy in His message, then death sentence as opposed to respite for a term cannot both be correct. We find verses giving people time to repent though we do not find any verse prescribing any punishment to be enforced by any human. Then what should be a Muslim’s choice?
6:114 Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.
6:115 Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.
6:116 If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.
6:117 Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.
Translation sources: www.searchtruth.com
Translators: Yusuf Ali, Pickthal
All quotes from the Holy Quran are preceded by chapter number: verse number. For example, 6:117 refers to Chapter 6, Verse 117 of the Holy Quran
We read/recite over and over again that Allah is Most Compassionate, Most Gracious, Most Merciful, Oft-Forgiving, Worthy of All Praise and Free of All Needs. We also know that this life is a trial and all souls have time, till before death approaches, to submit to God and beg His forgiveness.
We also read in the Holy Quran 54:17, 22, 32, 40 And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
And 4:82 Do they not consider the Qur'an (with care)? Had it been from other than Allah, they would surely have found therein much discrepancy
Further, we read that:
2:256 There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower.
4:137 Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them on the way.
10:99 If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!
16:93 If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
In that background, the question that arises is does the Most Compassionate prescribe death sentence for blasphemy?
I search the Quran and come across the following verses. If I understand correctly, the Most Compassionate only directs the believers to abstain from the company of blasphemers till they stop blaspheming. We are enjoined to keep sharing the message of faith to all who are willing to listen, to share the verses of the Quran and let people take their own decisions, as only willing submission is required.
6: 68 When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.
6:69 On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.
4:155 (They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah. that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah’s Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
4:156 That they rejected Faith; that they uttered against Mary a grave false charge;
5: 64 The Jews say: "(Allah)'s hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
And also consider:
43:33 And were it not that (all) men might become of one (evil) way of life, We would provide, for everyone that blasphemes against ((Allah)) Most Gracious, silver roofs for their houses and (silver) stair-ways on which to go up,
43:34 And (silver) doors to their houses, and thrones (of silver) on which they could recline,
43:35 And also adornments of gold. But all this were nothing but conveniences of the present life: The Hereafter, in the sight of thy Lord is for the Righteous.
43:36 If anyone withdraws himself from remembrance of ((Allah)) Most Gracious, We appoint for him an evil one, to be an intimate companion to him.
43:37 Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!
In the light of the above verses, can it be permissible for us humans to judge or prescribe punishment for blasphemy? Can we implement something in the name of Islam disregarding the verses of God Almighty? Is Allah not enough to take people to account?
When Allah allows respite till the time natural death approaches, when Allah says there is no responsibility on the righteous but to remind them (6:69), can we allow our emotions, our love for Allah and Prophet Muhammad (saw) to supersede our submission to the words of Allah in the Quran, which we believe to be the true word of God and our primary source of guidance? When God declares that there is no discrepancy in His message, then death sentence as opposed to respite for a term cannot both be correct. We find verses giving people time to repent though we do not find any verse prescribing any punishment to be enforced by any human. Then what should be a Muslim’s choice?
6:114 Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.
6:115 Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.
6:116 If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.
6:117 Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.
Translation sources: www.searchtruth.com
Translators: Yusuf Ali, Pickthal
All quotes from the Holy Quran are preceded by chapter number: verse number. For example, 6:117 refers to Chapter 6, Verse 117 of the Holy Quran
Saturday, December 25, 2010
Why does the Almighty Creator permit false gods?
A pagan wrote: It is precisely because the spiritual laws attributed to god by various cultures is different, as obvious in their holy scriptures, that we must conceive God as having many different faces and voices for the many peoples and cultures to which he speaks. If God is not manifest in many human gods, then we must discuss which of these religions truly BELONGS to the one true God, and then we must discuss why so many false religions are permitted to exist by this single mighty creator God who can make a universe but can't prevent false gods from usurping his sovereignty on this single world. You cite Christianity and Islam. Which is the true religion? Why is the other false religion permitted to exist? Is the one true God unable to convey his truth to his creation in such a manner as to prevent such deceit and confusion, upon which so much human horror and misery has been based?
I believe there is one almighty creator God, without gender or humanity, incomprehensible to human intelligence, who is essentially good and loving, but is not perfect (because there must be some explanation for evil in the universe). I do not believe the imperfection of such deity is so severe as to permit false gods of all sorts while damning those of mankind who are deceived by them. This to me is only a reasonable assessment of the human predicament in our world.
My response: The following are some verses of the Holy Quran, Chapter 5 relevant to the points you've mentioned in your post below. For full text and reference to context, please follow this link:
http://www.searchtruth.com/chapter_display.php?chapter=5&translator=2
44 It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah.s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah.s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
45 We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
46 And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
47 Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48 To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah. it is He that will show you the truth of the matters in which ye dispute;
49 And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah.s purpose to punish them. And truly most men are rebellious.
50 Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah.
--------------------------------------------------------------
63 Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
64 The Jews say: "(Allah)'s hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
65 If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
66 If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
67 O Messenger. proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
68 Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
69 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
70 We took the covenant of the Children of Israel and sent them apostles, every time, there came to them an apostle with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
71 They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
72 They do blaspheme who say: "(Allah) is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
73 They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
74 Why turn they not to Allah, and seek His forgiveness? For Allah is Oft- forgiving, Most Merciful.
75 Christ the son of Mary was no more than an apostle; many were the apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
76 Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
77 Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
78 Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
79 Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
------------------------------------------------------------
116 And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah.?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
117 "Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
118 "If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise."
119 Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah. That is the great salvation, (the fulfilment of all desires).
120 To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things.
I believe there is one almighty creator God, without gender or humanity, incomprehensible to human intelligence, who is essentially good and loving, but is not perfect (because there must be some explanation for evil in the universe). I do not believe the imperfection of such deity is so severe as to permit false gods of all sorts while damning those of mankind who are deceived by them. This to me is only a reasonable assessment of the human predicament in our world.
My response: The following are some verses of the Holy Quran, Chapter 5 relevant to the points you've mentioned in your post below. For full text and reference to context, please follow this link:
http://www.searchtruth.com/chapter_display.php?chapter=5&translator=2
44 It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah.s will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah.s book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
45 We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
46 And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
47 Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48 To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah. it is He that will show you the truth of the matters in which ye dispute;
49 And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah.s purpose to punish them. And truly most men are rebellious.
50 Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah.
--------------------------------------------------------------
63 Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
64 The Jews say: "(Allah)'s hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
65 If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
66 If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
67 O Messenger. proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
68 Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
69 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
70 We took the covenant of the Children of Israel and sent them apostles, every time, there came to them an apostle with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
71 They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
72 They do blaspheme who say: "(Allah) is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
73 They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
74 Why turn they not to Allah, and seek His forgiveness? For Allah is Oft- forgiving, Most Merciful.
75 Christ the son of Mary was no more than an apostle; many were the apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
76 Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
77 Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
78 Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
79 Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
------------------------------------------------------------
116 And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah.?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
117 "Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
118 "If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise."
119 Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah. That is the great salvation, (the fulfilment of all desires).
120 To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things.
Sabbath
Question: There are seven days in one week - even during the days of creation, By the way, MAY I KNOW WHAT DID ALLAH DO ON THE SEVENTH DAY OF CREATION ACCORDING THE HOLY QURAN? ... While there are 7 days in a week, the six days are given to man to do all his work, but the seventh day belongs to God that He called "My Sabbath. Ezekiel 20:12 - "Hallow My Sabbaths,and they will be a sign between Me and you, that you may know that I am the Lord your God. Sabbath is not a holiday that you do your own pleasure, but it is a HOLY DAY.
Answer: We believe that the process of Creation took six periods/eras (7:54, 54:7, 50:38, 2:29). The word used in the Quran is ayyam which means days or periods of time, and He established Himself over His Throne. The word used is thumma which some translators translate as moreover and some as then. Also, we believe that God does not require rest (50:38), and also that He is ever-present, ever-watchful(7:7).
We believe that we should remember and celebrate the praises of God at all times and at all places, ideally being ever-conscious and ever-grateful for everything, as it is only just that we be filled with awe and wonder and offer thanks to the One who is the Creator and Sustainer of us all (7:10, 7:29). Again and again are we reminded to establish regular prayers(2:43 for instance).
We also believe that certain appointed times are for obligatory prayers(4:103) and Friday afternoon prayer is of special congregational significance(62:9). I have copied the entire Chapter 62 (verses 1-11) for your reference. Please note that God first reminds us of the Jews (verses 5-8) and then enjoins Friday congregational prayer in verse 9.
As for sabbath, we are told that it was prescribed only for those who differed concerning it (16:124), and that it was taken as a fim covenant (4:154).
The following is the translation of a few relevant verses:
50:38 We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
7:54 Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
Holy Quran, Chapter 57 Verse 4 (you can compare the translations of the words ayyam and thumma)
Transliteration: Huwa allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yaAAlamu ma yaliju fee alardi wama yakhruju minha wama yanzilu mina alssamai wama yaAAruju feeha wahuwa maAAakum ayna ma kuntum waAllahu bima taAAmaloona baseerun
Yusuf Ali 4: He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.
Shakir 4: He it is who created the heavens and the earth in six periods, and He is firm in power; He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do.
Pickthal 4: He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.
Mohsin Khan: 4: He it is Who created the heavens and the earth in six Days and then rose over (Istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allah is the All-Seer of what you do.
7:7 And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).
2:29 It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.
7:10 It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
7:29 Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
2:43 And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).
Chapter 62 (Jumma [meaning Friday, the Congregation])
1 Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
2 It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
3 As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.
4 Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.
5 The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah. and Allah guides not people who do wrong.
6 Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
7 But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!
8 Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
9 O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
10 And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah. and celebrate the Praises of Allah often (and without stint): that ye may prosper.
11 But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."
16:124 The sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
4:154 And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the sabbath! and We took from them a firm covenant.
Answer: We believe that the process of Creation took six periods/eras (7:54, 54:7, 50:38, 2:29). The word used in the Quran is ayyam which means days or periods of time, and He established Himself over His Throne. The word used is thumma which some translators translate as moreover and some as then. Also, we believe that God does not require rest (50:38), and also that He is ever-present, ever-watchful(7:7).
We believe that we should remember and celebrate the praises of God at all times and at all places, ideally being ever-conscious and ever-grateful for everything, as it is only just that we be filled with awe and wonder and offer thanks to the One who is the Creator and Sustainer of us all (7:10, 7:29). Again and again are we reminded to establish regular prayers(2:43 for instance).
We also believe that certain appointed times are for obligatory prayers(4:103) and Friday afternoon prayer is of special congregational significance(62:9). I have copied the entire Chapter 62 (verses 1-11) for your reference. Please note that God first reminds us of the Jews (verses 5-8) and then enjoins Friday congregational prayer in verse 9.
As for sabbath, we are told that it was prescribed only for those who differed concerning it (16:124), and that it was taken as a fim covenant (4:154).
The following is the translation of a few relevant verses:
50:38 We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
7:54 Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
Holy Quran, Chapter 57 Verse 4 (you can compare the translations of the words ayyam and thumma)
Transliteration: Huwa allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yaAAlamu ma yaliju fee alardi wama yakhruju minha wama yanzilu mina alssamai wama yaAAruju feeha wahuwa maAAakum ayna ma kuntum waAllahu bima taAAmaloona baseerun
Yusuf Ali 4: He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.
Shakir 4: He it is who created the heavens and the earth in six periods, and He is firm in power; He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah sees what you do.
Pickthal 4: He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.
Mohsin Khan: 4: He it is Who created the heavens and the earth in six Days and then rose over (Istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be. And Allah is the All-Seer of what you do.
7:7 And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).
2:29 It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.
7:10 It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
7:29 Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
2:43 And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).
Chapter 62 (Jumma [meaning Friday, the Congregation])
1 Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
2 It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
3 As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.
4 Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.
5 The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah. and Allah guides not people who do wrong.
6 Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
7 But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!
8 Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
9 O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
10 And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah. and celebrate the Praises of Allah often (and without stint): that ye may prosper.
11 But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."
16:124 The sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
4:154 And We caused the Mount to tower above them at (the taking of) their covenant: and We bade them: Enter the gate, prostrate! and We bode them: Transgress not the sabbath! and We took from them a firm covenant.
Tuesday, November 23, 2010
Humans: God's viceroy or Earth's viceroy?
In response to a debate between a muslim and a non-muslim over man being God's viceroy:
If I understand correctly, man is not God's viceroy, but rather Earth's viceroy. God does not need a representative on Earth, but we humans are evidently in charge of the Earth, harnessing its energy and resources, and shaping its environment. We have a certain degree of power over how we use it... responsibly or otherwise, and global warming is a witness to our collective irresponsibilty, as are the so many species of plants and animals becoming extinct.
Consider the following verses together:
Ch2:30 And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.
Ch6:165 He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.
Ch7:69 Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful.
Ch7:74 And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.
Ch7:129 They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.
Ch10:14 Then We appointed you viceroys in the earth after them, that We might see how ye behave.
Ch10:73 But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.
Ch27:62 Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect!
Ch38:26 (And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.
Ch43:60 And had We willed We could have set among you angels to be viceroys in the earth.
http://www.searchtruth.com/search.php?keyword=viceroy&chapter=&translator=4&search=1&start=0&records_display=10&search_word=all
If I understand correctly, man is not God's viceroy, but rather Earth's viceroy. God does not need a representative on Earth, but we humans are evidently in charge of the Earth, harnessing its energy and resources, and shaping its environment. We have a certain degree of power over how we use it... responsibly or otherwise, and global warming is a witness to our collective irresponsibilty, as are the so many species of plants and animals becoming extinct.
Consider the following verses together:
Ch2:30 And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.
Ch6:165 He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.
Ch7:69 Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful.
Ch7:74 And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.
Ch7:129 They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.
Ch10:14 Then We appointed you viceroys in the earth after them, that We might see how ye behave.
Ch10:73 But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.
Ch27:62 Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect!
Ch38:26 (And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.
Ch43:60 And had We willed We could have set among you angels to be viceroys in the earth.
http://www.searchtruth.com/search.php?keyword=viceroy&chapter=&translator=4&search=1&start=0&records_display=10&search_word=all
Suicide Bombing
In response to certain comments and questions about suicide bombing:
There are many forces who try to create mischief and use people to achieve their objectives. Yet, no individual can absolve him/herself from personal responsibility for his/her own actions. We are all responsible for making our own choices.
Having said that, please bear in mind that though suicide bombing is done in the name of Islam, it is not sanctioned by Islam due to the following reasons:
-life is sacred
-innocent lives cannot be taken even in war
-suicide is not permissible
-holy war can only be declared by the ruler of the muslim state... small groups cannot take the law in their hands
People and groups who indulge in such extreme actions may think that they are doing God's work, but they are not. Most scholars agree that terrorism is not permitted in Islam in any way and under any conditions.
The following are some verses from the Holy Quran
(I have added the translator's name, chapter number and verse number at the begining of the verses for your convenience)
Yusuf Ali 5:8: O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
Yusuf Ali 4:29,30: O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful! If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.
Yusuf Ali 4:59: O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
Yusuf Ali 4:135 O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well- acquainted with all that ye do.
Yusuf Ali 17:33: Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him nor exceed bounds in the matter of taking life; for he is helped (by the Law).
Yusuf Ali Ch42, Verses 37-43
37 Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
38 Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
39 And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
40 The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah. for ((Allah)) loveth not those who do wrong.
41 But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
42 The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
43 But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
Yusuf Ali 5:32 On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.
Yusuf Ali 16:125-128 Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient. And do thou be patient, for thy patience is but from Allah. nor grieve over them: and distress not thyself because of their plots.
For Allah is with those who restrain themselves, and those who do good.
Yusuf Ali 41:34-36 Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!
And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune.
And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
[All verses by different translators, and in multiple languages available at www.searchtruth.com ]
The example of the Holy Prophet Muhammad is also a guiding light. He faced much resistance, oppression and wars from his opponents. His patience, restraint, forbearance, courage, fairness and forgiveness are lessons for us.
A back-dated letter by Dr Khalid Zaheer to Hamas
http://khalidzaheer.com/essays/kzaheer/criticism/a_letter_to_hamas.html
There are many forces who try to create mischief and use people to achieve their objectives. Yet, no individual can absolve him/herself from personal responsibility for his/her own actions. We are all responsible for making our own choices.
Having said that, please bear in mind that though suicide bombing is done in the name of Islam, it is not sanctioned by Islam due to the following reasons:
-life is sacred
-innocent lives cannot be taken even in war
-suicide is not permissible
-holy war can only be declared by the ruler of the muslim state... small groups cannot take the law in their hands
People and groups who indulge in such extreme actions may think that they are doing God's work, but they are not. Most scholars agree that terrorism is not permitted in Islam in any way and under any conditions.
The following are some verses from the Holy Quran
(I have added the translator's name, chapter number and verse number at the begining of the verses for your convenience)
Yusuf Ali 5:8: O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
Yusuf Ali 4:29,30: O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful! If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.
Yusuf Ali 4:59: O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
Yusuf Ali 4:135 O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well- acquainted with all that ye do.
Yusuf Ali 17:33: Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him nor exceed bounds in the matter of taking life; for he is helped (by the Law).
Yusuf Ali Ch42, Verses 37-43
37 Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive;
38 Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;
39 And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
40 The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah. for ((Allah)) loveth not those who do wrong.
41 But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.
42 The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
43 But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs.
Yusuf Ali 5:32 On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.
Yusuf Ali 16:125-128 Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient. And do thou be patient, for thy patience is but from Allah. nor grieve over them: and distress not thyself because of their plots.
For Allah is with those who restrain themselves, and those who do good.
Yusuf Ali 41:34-36 Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!
And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune.
And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
[All verses by different translators, and in multiple languages available at www.searchtruth.com ]
The example of the Holy Prophet Muhammad is also a guiding light. He faced much resistance, oppression and wars from his opponents. His patience, restraint, forbearance, courage, fairness and forgiveness are lessons for us.
A back-dated letter by Dr Khalid Zaheer to Hamas
http://khalidzaheer.com/essays/kzaheer/criticism/a_letter_to_hamas.html
Thursday, September 30, 2010
Splitting of the Nile
Someone shared this news about a scientific study on winds parting water: http://www.reuters.com/article/idUSTRE68K33520100921
My response: Glory to God
Finally, science is coming round to proving that what is written in the scriptures is actually possible. Wonder why people feel science and religion are incompatible? Coming from the same person (God), they must complement each other, or so I think :)
Thanks for sharing,
Research Article: Dynamics of Wind Setdown at Suez and the Eastern Nile Delta
http://www.plosone.org/article/info%3Adoi%2F10.1371%2Fjournal.pone.0012481
My response: Glory to God
Finally, science is coming round to proving that what is written in the scriptures is actually possible. Wonder why people feel science and religion are incompatible? Coming from the same person (God), they must complement each other, or so I think :)
Thanks for sharing,
Research Article: Dynamics of Wind Setdown at Suez and the Eastern Nile Delta
http://www.plosone.org/article/info%3Adoi%2F10.1371%2Fjournal.pone.0012481
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