Tuesday, November 11, 2008

Creation of Adam

In the Holy Quran, regarding the creation of Adam, Allah tells us that:
30 And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not.
31 And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.
32 They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise.
33 He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.
34 And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.
35 And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely (of the fruits) thereof where ye will; but come not nigh this tree lest ye become wrong-doers.
36 But Satan caused them to deflect therefrom and expelled them from the (happy) state in which they were; and We said: Fall down, one of you a foe unto the other! There shall be for you on earth a habitation and provision for a time.
37 Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the relenting, the Merciful.
38 We said: Go down, all of you, from hence; but verily there cometh unto you from Me a guidance; and whoso followeth My guidance, there shall no fear come upon them neither shall they grieve.
39 But they who disbelieve, and deny Our revelations, such are rightful Peoples of the Fire. They will abide therein.

Notice that the angels already had an idea of what man was capable of, that is, fighting, shedding blood.

Also, please read the following articles:
Note: Arabic names and their English counterparts:
Isa=Jesus
Daud=David
Nuh=Noah

1. http://can-you-answer.com/scripts/miscArticles.asp?artno=92
Author :Illias Suttar
Title :Holy Torah, Holy Quran, Adam - Conclusive verses

With the name of Allah, The Compassionate, The Merciful. If Allah wills. What Allah wills. Peace be upon all the Holy Prophets.
Holy Torah, Holy Quran, Adam - Conclusive verses Adam, not first man, but, last man made directly from clay
There is not a single verse in the Holy Quran which says that Adam was the first man. It is because he was given the name Adam and made from clay without the involvement of father and mother, so somebody thought that he was the first man. This wrong concept is spread throughout the world, and all the three Jews, Christians, and Muslims have the same faith that Adam was the first man made out of clay/soil. The truth is that Adam was not the first man but the last man made out of clay.
From the Torah Allah proved through me that Adam was not the first man(The name of the article is, "Why I love the Holy Bible?"). The point is so conclusive that I announce a sweet and loving gift of Rs. 3 million to any Muslim, Christian, Jew, Hindu, Buddhist or Parsi, etc who can prove me wrong in any High court or Supreme court of the world.
Now, Allah has given me the following conclusive verses from the Holy Quran also proving that Adam was not the first man. Please see the following two verses: Chapter 15 Verse no. 26: "We have created human being (Nas), from ringing clay of loam moulded" Chapter 15 Verse no. 28: "And recall what time thy Lord said unto the angels: Verily, I am about to create a man (Bashr viz, Adam) from ringing clay of loam moulded"
Observation In verse 26, Allah says "We" and in verse 28, Allah says "I". "We," is used when Allah has engaged His angels and other beings in the job. "I" is used when Allah speaks only of Himself
In the Torah also, speaking about human beings before Adam, God uses the word "We," and says, "Now, We will make human beings" (Genesis 1, verse 26) Again, in the Torah, speaking about creation of Adam, not "We," but "He" (equivalent of "I") is used. "Then the Lord God took some soil from the ground and formed a man out of it;he breathed life-giving breath into his nostrils and the man began to live." (Genesis 2, verse 7)
Insaan In the verse 26, above, Allah through His angels, etc, created human beings (Insaan) from clay.
Bashr In the verse 28, above, Allah created with both His hands directly Bashr (namely, Adam). In chapter 38, verse 75, Allah said "O, Iblis! What prevented thee from prostrating thyself before that which I had created with both My hands?"
Observation So the creation of "Insaan" in verse 26 is different from the creation of "Bashr" in verse 28. "Insaan" was created indirectly by God. Adam was created directly by God. "Insaan" (human beings) were existing when Adam was created. ---------------------------------------------------------------------------------------------------- Chapter 3 Verse 59: "Verily the likeness of Isa, with Allah is as the likeness of Adam; him He created out of dust, thereafter He said unto him: Be, and lo!he becometh"
Observation Just as Isa was created away from the normal process when other human beings were being born, so Adam was created away from the normal process when other human beings were being born. ---------------------------------------------------------------------------------------------------- Chapter 3, verse 34: "Allah chose Adam, and Nuh, and the house of Ibrahim, and the house of Imran out of the worlds"
Observation Adam was chosen out of the worlds. So, Adam was never alone in the world. He was alone with his wife only in the Garden. ---------------------------------------------------------------------------------------------------- Chapter 38 verse 26: "O, Daud! Verily We have appointed thee a vicegerent (Khalifa) in the Earth, so judge between mankind with truth"
Chapter 2 Verse 30: "And what time thine Lord said unto the angels: Verily I am going to place a vicegerent (Khalifa, viz Adam) on the Earth"
Observation From verse 38/26, the one job of Daud as the Khalifa was to judge between mankind with truth. So, Adam as Khalifa was also supposed to judge between mankind with truth. If there were no mankind on Earth, how could Adam act as the Khalifa? Therefore, there were men existing when Adam was sent as the Khalifa. So, Adam was not the first man. -----------------------------------------------------------------------------------------------------
2. http://can-you-answer.com/scripts/miscArticles.asp?artno=33
Author :Illias Suttar
Title :Has there not been over man a period of time when he was nothing to be mentioned


Has there not been over man a period of time when he was nothing to be mentioned
On 25th Dec. 2006 I wrote an article "Why I Love The Holy Bible" in which with the help of Torah it was proved (like 1 plus 1 is equal to 2) that Hazrat Adam (ph) was not the first human being and Eve was not the first woman.
Conclusive Proof from Holy Quran
By the Grace of ALLAH on 11-2-2007 Sunday I got the conclusive proof from the Holy Quran ALSO that human beings existed before Hazrat Adam (ph)
And surely We created you (PLURAL) and then gave you (PLURAL) shape, THEN We told the angels , "Prostrate to Adam".......... (Surah 7 Al-Araf verse 11)
The verse clearly says that PLURAL numbers of human beings were created first and after creating them the angels were told to prostrate to Adam.
I was so happy on discovering it that I simply could not be more happy.
The people created before Hazrat Adam (ph) were not worth to be mentioned, therefore no name has been mentioned. Please read the following verse in light of Sura 7 verse 11 mentioned above:-
"Has there not been over man a period of time when he was nothing to be mentioned" (Sura Ad-Dahr 76 verse 1)
The verse 76:1 has been shown by my friends Ali Raza Jaffery and Hanif Motiwala. I am grateful to them.

1 comment:

Unknown said...

Adam is not the Khalifah. If you refer to the tafseer of the likes of Ibn Katheer and At-Tabari, you will see that it is made abundantly clear that the word khaleefah here means generation after generation of mankind. The word khaleefah meaning vicegerent cannot be intended here, since in Arabic language, a khaleefah replaces the one who appointed him in his absence and Allah is never absent.